Sonya is a Canadian writer of Indian heritage. She studied law in her hometown of Saskatoon and at Columbia University in New York, and later completed an MA in creative writing and publishing at City, University of London. Sonya has a black belt in taekwondo and loves travel, yoga, and cocktail bartending. She lives in Toronto with her husband.
Join us on November 15, 2020, 1:00 – 2:00 p.m. ET. We will begin with a short reading followed by a group discussion and Q & A. The focus of this event will be the need for diverse stories: why representation in children’s books matters now more than ever.
Ann Y.K. Choi immigrated to Toronto from South Korea. Although she majored in English as an undergrad, she didn’t actively pursue a writing career until twenty years later when a Creative Writing instructor suggested that Ann turn a short story she was working on into a novel. The story, set in the 1980s, was inspired by Ann’s experience working in her family-run variety store. The novel, Kay’s Lucky Coin Variety, went on to become a finalist for the Toronto Book Award. Once Upon an Hour, Ann’s debut children’s picture book was released in October 2020. She is the co-founder of The Authors Book Club.
Dennis is an author, travel writer, book reviewer, and creative writing lecturer. His books have been shortlisted for the Scotiabank Giller Prize, the Amazon/Books in Canada First Novel Award, and the International IMPAC Dublin Literary Award. He has been a writer-in-residence at Yaddo, the Banff Centre, Fundación Valparaíso in Spain, and Santa Maddalena in Italy. His short stories have won several awards and have appeared in Glimmer Train, The Penguin Book of Canadian Short Stories, and The Journey Prize Stories. Bock lives in Toronto.
Dennis’s newest novel, The Good German, was released in fall 2020. Visit his publisher’s website to learn more about his books.
It’s September! We’re happy to host our next Plots & Pandemic Series event! Join us on Sunday, September 20, 2020, 1:00 – 2:00 p.m. EDT. Guests can interact with Farzana Doctor and with each other. We will begin with a short reading followed by a group discussion and Q & A.
Farzana is an author of four novels: Stealing Nasreen, Six Metres of Pavement, All Inclusive, and Seven, which was released in September 2020. Farzana was recently named one of CBC Books’ “100 Writers in Canada You Need To Know Now”. She is also an activist, part-time psychotherapist and amateur tarot card reader.
We’re delighted to kick off our Plots & Pandemic Series with our co-founder David Albertyn. Join us on Saturday, June 20, 2020 to engage in a virtual face-to-face event where guests can interact with David and each other. We will begin with a short reading followed by a group discussion and Q & A.
Born in Durban, South Africa in 1983, David immigrated to Toronto, Canada in 1993. A graduate of Queen’s University and the Humber School for Writers – where he received a Letter of Distinction – he has been writing stories since the age of six. A tennis coach who has competed extensively in both tennis and track and field, David’s goal is to write visceral novels that are both thrilling and meaningful. The result of all David’s interests, influences and efforts is Undercard (2019), which is infused with scrupulous research and the pulse of the times we live in. It immediately resonated with David’s Canadian publisher, House of Anansi, and went on to resonate with his international publishers, HarperCollins Germany and HarperCollins France, his World English audiobook publisher, Dreamscape Media, and the award-winning production company that optioned the film/TV rights, Shaftesbury.
The vision behind The Authors’ Book Club is to bring authors and readers together. Our initiative, launched on January 1, 2020, started out strong. By our third month, the three of us – author David Albertyn, who co-founded this initiative, and Fiona Ross, our book club representative and I – had our goal and objectives firmly established. Fifty emerging and established writers from across Canada, from big, mid, and multinational publishers had joined us. We couldn’t be happier.
Then COVID-19 happened. While having a good book to talk about is very important, most book clubs served another function: the opportunity for like-minded people to get together in a social setting, often over food and drinks. Readers typically wanted to invite authors to their book clubs to meet them face-to-face, get their books signed, and to take photos with them. But none of that was suddenly possible.
My mother taught me early on the value of seeing advantage in every opportunity, good or bad. To that end, we encouraged virtual book club meetings. But we wanted to do more. A conversation with Tali Voron from The Soap Box Press and Coach House Books led to the virtual book launch of Patti M. Hall’s debut novel, Loving Large, published by Dundurn Press. Patti’s book launch was supposed to have been at Ben McNally Books in Toronto. We were thrilled when Patti enthusiastically accepted our invitation to hold the event online.
After considering several virtual platforms, we settled on Zoom. Learning to navigate it proved to be an adventure. Unfortunately on the night of the event, we ran into technical problems with the closed captioning third-party. My heart sank knowing that we were unable to provide that for our attendees. Luckily, my daughter, who at 20-years old is able to figure out most tech-related challenges, told me to hit the ‘record’ button minutes into the event otherwise that too would have been lost.
Thanks to Tali, we were also able to partner with an incredible Canadian publisher, Coach House Press. For the entire month of May 2020, we featured one of their books and its author in what became The Authors’ Book Club Spotlight Series. As a result, we have a wonderful collection of twenty blog posts!
Looking ahead, we want to continue The Authors’ Book Club Spotlight Series into the summer with different programming. Fiona suggested we call it “The Spotlight Series: Plots & Pandemic”. We’re thinking of hosting an interactive Author and Reader “meet & greet”. All participants would be in a virtual space with their cameras and mics on so that they could interact with each other and the author. The number of participants would be kept low to encourage engagement. More details on this to come.
In the meanwhile, thanks to my daughter, I’ve just learned to create a YouTube channel for The Authors’ Book Club. Yay! But after four hours, the file finally uploaded, more time is needed to process it. The video of Patti’s book launch will be available in a day or two. The transcribed notes will also be available to accompany it.
Three months ago, I had never even heard of Zoom; nor had I imagined the number of days I’d be spending in front of a computer learning new programs and relying on online communities and YouTube videos to problem-solve. Yet, here I am at 52-years old, learning new skills. I’m confident that my experience mirrors that of many others during these uncertain times. While none of this is extraordinary, it still feels damn good.
Ann Y.K. Choi‘s debut novel, Kay’s Lucky Coin Variety, was a Toronto Book Awards finalist and One of CBC Books 12 Best Canadian Debut Novels of 2016. Most recently, the Korean Canadian Heritage Awards committee recognized her for promoting Korean culture within Canada. Ann is the co-founder of The Authors’ Book Club.
The poems of Anatomic have emerged from biomonitoring and microbiome testing on the author’s body to examine the way the outside writes the inside, whether we like it or not. Adam Dickinson drew blood, collected urine, swabbed bacteria, and tested his feces to measure the precise chemical and microbial diversity of his body.
Structured like the hormones some of these synthetic chemicals mimic in our bodies, this sequence of poems links the author’s biographical details (diet, lifestyle, geography) with historical details (spills, poisonings, military applications) to show how permeable our bodies are to the environment. As Dickinson becomes obsessed with limiting the rampant contamination of his own biochemistry, he turns this chemical-microbial autobiography into an anxious plea for us to consider what we’re doing to our world—and to our own bodies.
Discover Anatomic and enjoy the poem below, followed by Adam’s thoughts on the piece.
The umbrella is the starting point for a larger obfuscation. A constant mist of tiny particles rains upward, like neck hair at the cicada sex of a smoke alarm. Children outgrow the behaviours of cats, but for many years they are derelicts of skin flakes, stair runners, and upholstery. The average carpet smokes three packs a day. The glassy bits scratching your throat are leftover deterrents to predators. Dust is a conversation happening just out of earshot, it’s the street talk of the Endocrine and Alderaan systems, a vector for the invectives of misdirection. Dust is a bunch of nickels your uncle gives you to get him another Goldschläger. My thoughts, like every other coagulation cascade, are made of melted lint and move around with the chirality of lost oven mitts. In the dusty barns of Michigan, the wrong bag of pale grit was mixed into cow feed. Nine million people ate Firemaster. My limbs tingle just out of broadcast range. Here come the industry standards to burn down the roofs of our mouths.
Anatomic is a book that responds to chemical and microbial tests on my body. In conceiving of the book, my intention was to look at how the “outside” environment, writes the “inside” of our bodies. Consequently, over a period of several years, I worked with laboratories and scientists to measure levels of various pollutants in my blood and urine, including pesticides, heavy metals, flame retardants, PCBs, and phthalates. I also sequenced my microbiome through stool samples and swabbed parts of my body to measure the abundance of microbes living on and in me. How did these chemicals and microbes get into me? How are they biologically active? What are their stories in the context of industrial, political, cultural, and evolutionary history? I decided to respond to these chemicals and microbes through poetry because their capacity to affect the metabolism of our bodies constitutes, in my view, a form of writing at the limits of writing—they interfere with or otherwise influence the exchange of hormonal messages in the body.
We are currently in the midst of a global pandemic. At this point it is fair to say that the spread of the novel coronavirus disease via transnational travel and shipping corridors is as much a product of global metabolism as it is a product of human metabolic susceptibility. We write our environment as our environment writes us. I hope my book inspires people to think about the kinds of energy systems we surround ourselves with and the kinds of materials, foods, and supply chains we produce from these systems, especially as we begin to transition away from oil. As it stands, I can peer into my blood and see the signature of multinational corporations such as Monsanto. “A Bromide” responds to the presence of Polybrominated diphenyl ethers (PBDEs) in my body. The poem’s epigraph indicates the precise level of the chemical in my serum. These chemicals belong to a class of compounds known as brominated flame retardants. PBDEs leach from common consumer products like TVs and carpets. Household dust is believed to be the greatest source of contamination for humans.
Adam Dickinson’s poetry has appeared in literary journals and anthologies in Canada and internationally. He has published three books of poetry. His most recent book, The Polymers, was a finalist for the Governor General’s Award for Poetry, the Trillium Book Award for Poetry, and the ReLit Award. His work has been translated into Chinese, Dutch, and Polish. He has been featured at international literary festivals such as Poetry International in Rotterdam, Netherlands, and the Oslo International Poetry Festival in Norway. He teaches poetics and creative writing at Brock University in St. Catharines, Ontario.
Midday at the Super-Kamiokande is part existentialist cry, part close encounters of the other kind. Think Kierkegaard in a spacesuit, Kubrik in a Left Bank café. Like the neutrino observatory of its title, Midday at the Super-Kamiokande seeks “glimpses of the obscure” to carve out meaning, alternately a resistance to rationalism and its champion.
It aims to tear through abstraction with the concrete, either catastrophic – road accidents, nuclear explosions, floods, extinction, eviction, suicide – or quotidian, finding threads of love, empathy, and belief within the fray. These are poems with no middle. These are poems of beginnings, and of ends.
Enjoy the title poem from the collection, followed by Matthew’s thoughts on the piece.
Midday at the Super-Kamiokande comprises 52 poems like this one, the title poem. So, it’s short. The stanzas with their clean enjambments offer closure, whole thoughts, while the leaps between stanzas eschew narrative, letting the temporal connection dangle, alighting on a seemingly dissociated image or idea. The white space between is charged, I like to think, with neural crackle.
In fact, the stanza order could conceivably shift and the poem would still be the poem, only phrased differently, the way a melody is still the melody even after variation. Try it. Each of the stanzas in this title poem would work as a beginning or an end. The poem exhibits “shufflability,” to use a highly technical literary term. Or, as the cover copy says, “These are poems with no middle; they are poems of beginnings, and of ends.” The nub, though, is that’s what poems are. As the incomparable Dean Young says, “You want middles, read novels.”
My editor noticed two recurring motifs throughout the book; neither were planned with anything like high-level intent. One was the instances of doubling: doppelgängers and twins but also images, reflections, reversals, paradoxes and puns. Midnights and middays, as it were. The second was the proliferation of suns. The sun has, throughout Western philosophy, represented knowledge, the “light of reason,” and for some, like Aquinas, a way to God. Unlike the moon, which is a mercurial, slant light, the sun is fixed and direct. “Every sun is a full sun.” Yet the suns in Midday tend to be compromised, either setting, failing or strangely immaterial.
This more philosophical approach, mixing metaphysics with my materialism, was a pivot from my previous books, which took their cues from science. What if “reason isn’t reasonable,” I thought—or read and then thought. Maybe it’s in the darkness, in the shadows, we find the truth. The Super-Kamiokande, a neutrino observatory in Japan, is probing the mystery that is dark matter. But will finding the answer get us closer to the “something from nothing” that is the inescapable, unrelenting presentation of our universe?
I say no. FWIW.
To continue reading, purchase Midday at the Super-Kamiokande here!
Matthew Tierney is the author of four books of poetry; the most recent is Midday at the Super-Kamiokande. His previous book, Probably Inevitable, won the 2013 Trillium Book Award for Poetry in English. He is also a recipient of the K. M. Hunter Award and the P.K. Page Founders’ Award. He lives in the east end of Toronto with his wife and son.
The Crash Palace is a funny, moving, and surprising novel by the author of the Amazon First Novel Award–nominated The Milk Chicken Bomb. Audrey is unlike any character you’ve met before, and you’ll love being along for the ride.
Audrey Lane has always loved to drive. Anytime, anywhere, any car: a questionable rustbucket, a family sedan, the SUV she was paid to drive around the oil fields. From the second she learned to drive, she’s always found a way to hit the road.
And now, one night, while her young daughter is asleep at home, Audrey is struck by that old urge and finds herself testing the doors of parked cars in her neighbourhood. Before she knows it, she’s headed north in the dead of winter to the now abandoned Crash Palace in a stolen car, unable to stop herself from confronting her past.
In the middle of NonFiction week we wanted to sneak in a preview of Andrew’s much awaited forthcoming novel. So read on and meet Audrey for yourself in the following excerpt and enjoy Andrew’s thoughts on the passage.
She followed a washboard gravel road up and down a ridge of hills. A long line of parked vehicles ran up the edge of the road. She parked at the end and got out. Old pick-up trucks, little hatchbacks, old station wagons with ski racks. After a while she started passing orange trafﬁc pylons. She smelled grilling meat.
In a gravel parking lot, people in orange vests stood around a propane BBQ. A man in a cowboy hat was grilling burgers. Audrey saw a knot of people standing up at the top of a little ridge above them.
She hiked up through the brush. People were standing behind a line of orange ﬂuorescent tape, in a clearing between pine trees. Just past them was a stretch of gravel road. An S-curve switchback, a short straight- away, and then a ﬁnal curve before disappearing back into the woods. The gravel was brown and fresh, deep and scored with tire-marks.
She stood in the small crowd and was going to ask someone when she heard the engine.
She heard the engine and the conversation died down. Everyone stood quietly and then the car came around the corner. Taking the curve hard, back end drifting out in the soft gravel, kicking up a great cloud of dust. The driver shifted down through the S-curve, then revved up to pick up speed through the straightaway. Came close enough that Audrey could see the two of them in the car: two motorcycle helmets, a driver and a passenger, their heads bobbing back and forth through the curves. The car roared past, picking up speed, a Japanese sport sedan with a big spoiler, bright blue, the windshield, doors, hood, fenders all covered in stickers. It roared past and everyone cheered and they heard it shift again for the last curve and then it was gone, around the corner into the trees, the engine noise fading.
The cars came one after the other, a few minutes apart. All of them tackling the S-curve and then the short straightaway before the tight turn disappearing into the trees. Each of them a little different. They at- tacked the ﬁrst curve aggressively or cautiously. They didn’t all drift out on the ﬁrst curve. She saw them pick different spots to shift and rev.
The cars, the Subarus and Hondas and Ford Fiestas, got close enough each time for Audrey to catch a quick glimpse of the drivers and co- drivers in their matching helmets.
She watched twenty cars go by and at a certain point started cheering with the rest of the crowd. Cheered when the cars came into the curve, when they came by close enough to see the helmets, when they sped up through the straightaway and then disappeared around the other curve.
A big man in a denim jacket turned around and beamed at her. ‘That was a good day of racing,’ he said.
‘Yeah,’ said Audrey. ‘Absolutely.’
I grew up outside of Okotoks, Alberta, which is just inside the first rises of the Rocky Mountain Foothills. East of you is flat prairie and west are the higher and higher foothills. There’s a network of roads through those western hills—not a grid but a series of meandering routes that twist along the contours of the valleys and coulees between Highway 549 and Kananaskis Country. When I was a teenager I had a 1985 Dodge Ram with a second-hand stereo duct-taped to the pull-out ashtray. I’d put on a cassette and drive west into that maze of roads and see where I could end up that I’d never been before.
As an adult living in Calgary I didn’t drive for years. I missed it tremendously. I loved getting other people to tell stories about driving when they were younger. I had a friend who’d bought and sold $50 junk heaps throughout high school and I had a friend who’d been a crew driver in the Oil Sands.
Eventually I started driving again and I even moved out of the city back to Okotoks. I spend a lot of time driving now, although most of it is commuting slowly up and down Deerfoot trail, which is not as exciting as turning off onto an unknown gravel road somewhere southwest of Bragg Creek.
The parking spot next to mine at work belongs to a software developer named Eric. Eric drives two cars—a heavily-modded Japanese hatchback and an even more customized left-hand drive race car. Both of them are covered in decals and in immaculate condition. After work he’ll often be down there tinkering with something. I was talking with Eric one day and he told me about the different racing clubs he’s part of—his drifting club and his rally club. And that conversation—helped out by some of the rally club websites he recommended to me—became a key piece of the puzzle for Audrey, and turned into the Elbow Falls Rally Race.
Andrew Wedderburn is a writer and musician from Okotoks, Alberta. He graduated from the University of Calgary in 2001. His stories have been published by filling Station and Alberta Views Magazines . His debut novel, The Milk Chicken Bomb, was published by Coach House Books in 2007. In 2008 it was a finalist for the Amazon / Books in Canada First Novel Award, and long-listed for the International IMPAC Dublin Literary Award. As a musician and songwriter Wedderburn has written, recorded and toured extensively in the groups Hot Little Rocket and Night Committee, releasing seven full-length albums over the last two decades. Andrew Wedderburn currently resides in Okotoks, AB.
Fairy tales shape how we see the world, so what happens when you identify more with the Beast than Beauty?
If every disabled character is mocked and mistreated, how does the Beast ever imagine a happily-ever-after? Amanda Leduc looks at fairy tales from the Brothers Grimm to Disney, showing us how they influence our expectations and behaviour and linking the quest for disability rights to new kinds of stories that celebrate difference.
Discover Disfigured through the excerpt below, followed by Amanda’s thoughts on the passage.
Years after I first saw the Disney film, I read the Hans Christian Anderson version of ‘The Little Mermaid.’ Now, all these years later, I find myself focused on this image: the mermaid, mute and heartbroken, arcing that one long dive into the sea. She has been mutilated in a number of ways: her tail and tongue taken from her, her ability to connect with others stolen from her as a result of the witch’s machinations. She has no hope of convincing the prince in this story, bedazzled as he is by the beauty and charm of his new bride. She is made, by virtue of her disability, less than what he might desire.
How should we take this, in this world of modern-day story- telling? Perhaps it’s unrealistic to think that a different outcome could have visited this story, especially given the era of its provenance. (The rudimentary beginnings of European sign language were just entering infancy during Andersen’s time.)
Still. Surely the Little Mermaid and her prince could have learned sign language, of a kind, or communicated through gestures? Did no one in the palace think to teach the ‘little dumb foundling’ how to read and write? In the Disney version, Ariel physically signs a contract with Ursula in order to give up her voice. Couldn’t she have written Prince Eric a note?
But fairy tales have historically been concerned with morals – and historically, morals have concerned themselves in a very particular way with the disabled. Hans Christian Andersen’s Little Mermaid, as we’ve seen, is one of those people who might never reach the top of the social ladder, no matter how much they try. (The glimmer of hope at the end of ‘The Little Mermaid’ seems to me so faint as to not be a glimmer at all.) Disney’s Ariel, by contrast, not only manages to regain her voice; her other disability – the immobility afforded by a mermaid’s tail on land – is eradicated by her version’s happy ending. At the end of the Disney version, Ariel has legs, her voice, and her prince. The original mermaid, by contrast, dies with none of those things.
So, suddenly we have two versions of the tale: one in which the disability is vanished and the abled body reigns supreme, and another in which the disability is permanent and leads to grief and suffering. Where is the space for disability as a simple fact of life in a scenario like this? If Ariel couldn’t hope to get her prince when she didn’t have legs and/or a voice, what hope could a disabled girl like myself have for a life that was free of torment and bullying unless she was free of a limp and had all of her faculties intact?
In this excerpt from my book, Disfigured, I’m exploring what it meant to me to become acquainted with the Hans Christian Andersen version of ‘The Little Mermaid’, after having grown up on the Disney version. Specifically, I’m looking at the ways in which the Andersen tale highlights so many things about the disability experience without ever explicitly treating TLM as a disability story—the Little Mermaid is made to suffer, and undergo trial through virtue of experiencing disability, in order that she might one day shed her mermaid’s tail for good and walk permanently on land as a human.
So many of the narratives that we tell in our fairy tales, Hollywood stories, and other mainstream media follow this same kind of structure, where people are made to experience disability as a kind of “flaw” in their character or as a kind of punishment. And often, the only way that we’re made to understand someone’s triumph in a story is through eradicating the disability in some way. In the case of the Disney version of the Little Mermaid, Ariel gives up her life at sea—her family, her friends, and all she’s ever known—in order that she might be a human, that she might walk on two legs. In the Hans Christian Andersen story, she gives up her very life itself in order to protect the human man she’s come to love. The understanding in the Andersen tale is that she is broken because she is disabled and can’t speak. In both stories, even though they have very different endings, it’s taken for granted that the Little Mermaid cannot have what she wants with the body that she has—she must change in some crucial way in order to get her happy ending.
When people read my book, I’d like them to think about the ways in which we often ask characters to do or say or fit into impossible ideals in order to achieve their happy endings. All too often, we associate a happy ending with a certain degree of physical prowess—someone is pretty, or walks on two legs, or doesn’t have the kind of “difficulty” in their life that we often associate with disability—because we assume that a difficult life is somehow not worth living, or not worth as much happiness as a life that is free of these complications. But what does it mean when we re-imagine what a happy ending might look like? What happens when we read and tell stories and understand that happy endings and happy lives are not made less so because of complications—but that, instead, a story becomes all the richer for the specific disabled joys that might live inside it?
Amanda Leduc’s essays and stories have appeared in publications across Canada, the US, and the UK. She is the author of the novels The Miracles of Ordinary Menand the forthcoming The Centaur’s Wife. She has cerebral palsy and lives in Hamilton, Ontario, where she works as the Communications Coordinator for the Festival of Literary Diversity (FOLD), Canada’s first festival for diverse authors and stories.